US Episcopal Church faces backlash after approving gay ‘marriage’
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| Bishop Gene Robinson of New Hampshire at Trinity Church, Columbus, Ohio, on June 16, 2006, during the 75th General Convention of the Episcopal Church. Image cropped and color adjusted by Angr. (Photo credit: Wikipedia) |
As of November 1 of this year homosexual couples will have the right to be “married” in the church, the result of new liturgies for same-sex couples approved Wednesday at the denomination’s General Convention in Salt Lake City.
The bishops also accepted changing the church’s canons (rules) governing marriage, to make them gender neutral, thus replacing the terms “man and woman” with “couple.”
Episcopal clergy however, will be allowed to refuse to perform a homosexual “marriage” with the promise they would not be penalized, and individual bishops were also given the right to refuse to allow same-sex ceremonies to take place in their diocese.
The compromise is angering Episcopalians on both sides of the issue, with liberal factions potentially trying to block the plan and insist on the immediate introduction of same-sex “marriage” with no way for dioceses to opt out, and conservatives likely to reach out to overseas leaders in the wider Anglican Communion for help in getting the church to stop.
The leader of the worldwide Anglican Communion, which includes the Episcopal Church, released a statement expressing his “deep concern” over the U.S. Episcopal Church’s resolution to change the definition of marriage.
“Its decision will cause distress for some and have ramifications for the Anglican Communion as a whole,” Archbishop of Canterbury Justin Welby said, “as well as for its ecumenical and interfaith relationships.”
Blessings for homosexual unions were first approved at the denomination’s 2012 convention, along with acceptance of transgender clergy. The Episcopal Church still maintained at the time that marriage was an exclusive life-long covenant of one man and one woman, as held in the church’s Book of Common Prayer.
While several Episcopal bishops defended the Biblical definition of marriage at this year’s convention, the majority of bishops argued that the provisional and trial rites would expand the traditional teaching about marriage, without changing the church’s underlying text or doctrine of marriage.
Retired Episcopal Bishop Vicky Gene Robinson, the first openly gay bishop in the Episcopal Church, was among those at the convention who said homosexual sexual intimacy was morally acceptable and should be blessed in faithful covenanted relationships, stating, “I think it is time for us to do this.”
Robinson, whose 2003 elevation to bishop was a key factor in the denomination’s later split, said, “Gays and lesbians are living out their lives in holy ways,” and changing the church’s rules on marriage “allows us to recognize this,” to “declare how far we have come.”
In response to an inquiry for comment on the Episcopal bishops’ resolution accepting homosexual “marriage,” the Anglican Church in North America directed LifeSiteNews to the church’s recent response to the U.S. Supreme Court decision legalizing homosexual “marriage,” which said in part, “The Anglican Church in North America only authorizes and only performs marriages between one man and one woman.”
Leaders of the Anglican Global South, a grouping of 24 of the 38 provinces of the Anglican Communion, issued a statement criticizing the U.S. Episcopal Church’s resolution as another unilateral decision taken without consideration for the Anglican Communion, ecumenical and interfaith relations and the mission of the church worldwide.
“This Resolution clearly contradicts the Holy Scriptures and God’s plan for creation as He created humankind as man and woman to complement each other physically and emotionally,” the Global South statement said.
“The church is intended by its Lord to be the holy leaven to shape society by its spiritual and moral values in line with God’s design,” it continued. “But sadly, by this action of (The Episcopal Church), the church gives way to the society to alter and shape its values. In other words the church is losing its distinctiveness as salt and light in this world.”
