God abhors homosexuality
For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. (1:26–27)For this reason, Paul declares-that is, because of man’s rejecting the true God for false gods of his own making, for worshiping the creature rather than the Creator-God gave them over to degrading passions. For the second time (see v. 24) the apostle mentions God’s abandonment of sinful mankind. He abandoned them not only to idolatry, the ultimate sexual expression of man’s spiritual degeneracy, but also to degrading passions, which he identifies in these two verses as homosexuality, the ultimate expression of man’s moral degeneracy.
To illustrate the degrading passions that rise out of the fallen human heart, Paul uses homosexuality, the most degrading and repulsive of all passions. In their freedom from God’s truth men turned to perversion and even inversion of the created order. In the end their humanism resulted in the dehumanization of each of them. Perversion is the illicit and twisted expression of that which is God-given and natural. Homosexuality, on the other hand, is inversion, the expression of that which is neither God-given nor natural. When man forsakes the Author of nature, he inevitably forsakes the order of nature.
Some women of ancient times and throughout history have exchanged the natural function for that which is unnatural. Paul does not use gunē, the usual term for women, but rather thēleia, which simply means female. In most cultures women have been more reluctant than men to become involved either in sexual promiscuity or homosexuality. Perhaps Paul mentions women first because their practice of homosexuality is especially shocking and dismaying. In commenting on this verse, theologian Charles Hodge wrote, “Paul first refers to the degradation of females among the heathen, because they are always the last to be affected in the decay of morals, and their corruption is therefore proof that all virtue is lost” (Commentary on the Epistle to the Romans [Grand Rapids: Eerdmans, 1983 reprint], p. 42).
Chrēsis (function) was commonly used of sexual intercourse, and in this context the term could refer to nothing other than intimate sexual relations. Even most pagan societies have recognized the clearly obvious fact that homosexuality is abnormal and unnatural. It is also an abnormality that is unique to man.
And in the same way also the men, Paul says, again using a Greek term that simply denotes gender, in this case, males. The usual Greek terms for women and men, like corresponding terms in most languages, imply a certain dignity, and Paul refused to ascribe even an implied dignity to those who degenerate into homosexuality.
Those males, says Paul, abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts. There is a burning level of lust among homosexuals that beggars description and is rarely known among heterosexuals. The homosexuals of Sodom were so passionately consumed with their lust that they ignored the fact that they had been made blind and “wearied themselves trying to find the doorway” into Lot’s house in order to pursue their vile passion (Gen. 19:11). Those ancient people were so morally perverse that in Scripture the name Sodom became a byword for immoral godlessness, and sodomy, a term derived from that name, became throughout history a synonym for homosexuality and other forms of sexual deviation.
In the United States and many other western countries it is not uncommon for homosexual males to have 300 partners a year. Even when relationships are on a friendly basis, the most bizarre acts imaginable are committed, and mutilation is common. In his biography (Where Death Delights, by Marshall Houts [New York: Coward-McCann, 1967]), the New York City forensic expert Dr. Milton Helpern, who makes no claim of being a Christian and avoids making moral judgments about homosexuality, nevertheless comments that, after having performed thousands of autopsies, he would warn anyone who chooses a homosexual lifestyle to be prepared for the consequences: “When we see … brutal, multiple wound cases in a single victim … we just automatically assume that we’re dealing with a homosexual victim and a homosexual attacker. … I don’t know why it is so, but it seems that the violent explosions of jealousy among homosexuals far exceed those of the jealousy of a man for a woman, or a woman for a man. The pent-up charges and energy of the homosexual relationship simply cannot be contained. When the explosive point is reached, the result is brutally violent. … But this is the ‘normal’ pattern of these homosexual attacks, the multiple stabbings, the multiple senseless beatings that obviously must continue long after the victim dies” (pp. 269–70).
A San Francisco coroner estimated that ten percent of his city’s homicides were probably related to sadomasochistic sex among homosexuals (cf. Bob Greene, “Society’s Been Given Far Too Much Rope,” the Chicago Tribune [19 March 1981], sec. 2, p. 1). Yet in spite of such impartial and damning evidence, many people, including a large number of psychologists and other social professionals, persist in maintaining there is no scientific proof that homosexuality is abnormal or harmful to society. Some even assert that attempts to convert homosexuals to heterosexuals are ethically questionable. The city government of San Francisco has even conducted workshops to teach homosexuals how to avoid serious bodily harm while engaging in sadomasochistic sex-although by definition, both sadism and masochism are destructive! The very purpose of both deviations is to inflict pain and harm, sadism on others and masochism on oneself. Many mass murderers seem to be homosexuals.
Unimaginably, many church denominations in the United States and elsewhere have ordained homosexuals to the ministry and even established special congregations for homosexuals. One denominational group claims that homosexuality is no more abnormal than left-handedness. An official church organization for homosexuals is called Dignity.
Instead of trying to help their children become free of sexual deviation, many parents of homosexuals have banded together to defend their children and to coerce society, government, and churches to recognize and accept homosexuality as normal. In many cases, religions that hold homosexuality to be a sin are blamed for the tragic results that homosexuals bring on themselves and on their families and friends. Evangelical Christianity in particular is often made the culprit and is accused of persecuting innocent people who cannot help being what they are.
But in both testaments God’s Word condemns homosexuality in the strongest of terms. Under the Old Covenant it was punishable by death. Paul declares unequivocally that, although homosexuality can be forgiven and cleansed just as any other sin, no unrepentant homosexual will enter heaven, just as will no unrepentant fornicator, idolater, adulterer, effeminate person, thief, covetous person, drunkard, reviler, or swindler (1 Cor. 6:9–11; cf. Gal. 5:19–21; Eph. 5:3–5; 1 Tim. 1:9–10; Jude 7).
All people are born in sin, and individuals have varying tendencies and temptations toward certain sins. But no one is born a homosexual, any more than anyone is born a thief or a murderer. A person who becomes a habitual and unrepentant thief, murderer, adulterer, or homosexual does so of his own choice.
Any attempt at all to justify homosexuality is both futile and wicked, but to attempt to justify it on biblical grounds, as do many misguided church leaders, is even more futile and vile. To do that is to make God a liar and to love what He hates and justify what He condemns.
God so abhors homosexuality that He determined that the disgraceful, shameful acts that women commit with women and men commit with men would result in their receiving in their own persons the due penalty of their error. They would be judged by the self-destructiveness of their sin. The appalling physical consequences of homosexuality are visible evidence of God’s righteous condemnation. Unnatural vice brings its own perverted reward. AIDS is frightening evidence of that fatal promise.
MacArthur, J. F., Jr. (1991). Romans. MacArthur New Testament Commentary (pp. 104–107). Chicago: Moody Press.
To illustrate the degrading passions that rise out of the fallen human heart, Paul uses homosexuality, the most degrading and repulsive of all passions. In their freedom from God’s truth men turned to perversion and even inversion of the created order. In the end their humanism resulted in the dehumanization of each of them. Perversion is the illicit and twisted expression of that which is God-given and natural. Homosexuality, on the other hand, is inversion, the expression of that which is neither God-given nor natural. When man forsakes the Author of nature, he inevitably forsakes the order of nature.
Some women of ancient times and throughout history have exchanged the natural function for that which is unnatural. Paul does not use gunē, the usual term for women, but rather thēleia, which simply means female. In most cultures women have been more reluctant than men to become involved either in sexual promiscuity or homosexuality. Perhaps Paul mentions women first because their practice of homosexuality is especially shocking and dismaying. In commenting on this verse, theologian Charles Hodge wrote, “Paul first refers to the degradation of females among the heathen, because they are always the last to be affected in the decay of morals, and their corruption is therefore proof that all virtue is lost” (Commentary on the Epistle to the Romans [Grand Rapids: Eerdmans, 1983 reprint], p. 42).
Chrēsis (function) was commonly used of sexual intercourse, and in this context the term could refer to nothing other than intimate sexual relations. Even most pagan societies have recognized the clearly obvious fact that homosexuality is abnormal and unnatural. It is also an abnormality that is unique to man.
And in the same way also the men, Paul says, again using a Greek term that simply denotes gender, in this case, males. The usual Greek terms for women and men, like corresponding terms in most languages, imply a certain dignity, and Paul refused to ascribe even an implied dignity to those who degenerate into homosexuality.
Those males, says Paul, abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts. There is a burning level of lust among homosexuals that beggars description and is rarely known among heterosexuals. The homosexuals of Sodom were so passionately consumed with their lust that they ignored the fact that they had been made blind and “wearied themselves trying to find the doorway” into Lot’s house in order to pursue their vile passion (Gen. 19:11). Those ancient people were so morally perverse that in Scripture the name Sodom became a byword for immoral godlessness, and sodomy, a term derived from that name, became throughout history a synonym for homosexuality and other forms of sexual deviation.
In the United States and many other western countries it is not uncommon for homosexual males to have 300 partners a year. Even when relationships are on a friendly basis, the most bizarre acts imaginable are committed, and mutilation is common. In his biography (Where Death Delights, by Marshall Houts [New York: Coward-McCann, 1967]), the New York City forensic expert Dr. Milton Helpern, who makes no claim of being a Christian and avoids making moral judgments about homosexuality, nevertheless comments that, after having performed thousands of autopsies, he would warn anyone who chooses a homosexual lifestyle to be prepared for the consequences: “When we see … brutal, multiple wound cases in a single victim … we just automatically assume that we’re dealing with a homosexual victim and a homosexual attacker. … I don’t know why it is so, but it seems that the violent explosions of jealousy among homosexuals far exceed those of the jealousy of a man for a woman, or a woman for a man. The pent-up charges and energy of the homosexual relationship simply cannot be contained. When the explosive point is reached, the result is brutally violent. … But this is the ‘normal’ pattern of these homosexual attacks, the multiple stabbings, the multiple senseless beatings that obviously must continue long after the victim dies” (pp. 269–70).
A San Francisco coroner estimated that ten percent of his city’s homicides were probably related to sadomasochistic sex among homosexuals (cf. Bob Greene, “Society’s Been Given Far Too Much Rope,” the Chicago Tribune [19 March 1981], sec. 2, p. 1). Yet in spite of such impartial and damning evidence, many people, including a large number of psychologists and other social professionals, persist in maintaining there is no scientific proof that homosexuality is abnormal or harmful to society. Some even assert that attempts to convert homosexuals to heterosexuals are ethically questionable. The city government of San Francisco has even conducted workshops to teach homosexuals how to avoid serious bodily harm while engaging in sadomasochistic sex-although by definition, both sadism and masochism are destructive! The very purpose of both deviations is to inflict pain and harm, sadism on others and masochism on oneself. Many mass murderers seem to be homosexuals.
Unimaginably, many church denominations in the United States and elsewhere have ordained homosexuals to the ministry and even established special congregations for homosexuals. One denominational group claims that homosexuality is no more abnormal than left-handedness. An official church organization for homosexuals is called Dignity.
Instead of trying to help their children become free of sexual deviation, many parents of homosexuals have banded together to defend their children and to coerce society, government, and churches to recognize and accept homosexuality as normal. In many cases, religions that hold homosexuality to be a sin are blamed for the tragic results that homosexuals bring on themselves and on their families and friends. Evangelical Christianity in particular is often made the culprit and is accused of persecuting innocent people who cannot help being what they are.
But in both testaments God’s Word condemns homosexuality in the strongest of terms. Under the Old Covenant it was punishable by death. Paul declares unequivocally that, although homosexuality can be forgiven and cleansed just as any other sin, no unrepentant homosexual will enter heaven, just as will no unrepentant fornicator, idolater, adulterer, effeminate person, thief, covetous person, drunkard, reviler, or swindler (1 Cor. 6:9–11; cf. Gal. 5:19–21; Eph. 5:3–5; 1 Tim. 1:9–10; Jude 7).
All people are born in sin, and individuals have varying tendencies and temptations toward certain sins. But no one is born a homosexual, any more than anyone is born a thief or a murderer. A person who becomes a habitual and unrepentant thief, murderer, adulterer, or homosexual does so of his own choice.
Any attempt at all to justify homosexuality is both futile and wicked, but to attempt to justify it on biblical grounds, as do many misguided church leaders, is even more futile and vile. To do that is to make God a liar and to love what He hates and justify what He condemns.
God so abhors homosexuality that He determined that the disgraceful, shameful acts that women commit with women and men commit with men would result in their receiving in their own persons the due penalty of their error. They would be judged by the self-destructiveness of their sin. The appalling physical consequences of homosexuality are visible evidence of God’s righteous condemnation. Unnatural vice brings its own perverted reward. AIDS is frightening evidence of that fatal promise.
MacArthur, J. F., Jr. (1991). Romans. MacArthur New Testament Commentary (pp. 104–107). Chicago: Moody Press.
