Homoesexual QANTAS CEO - Alan Joyce receives the pie in the face award
QANTAS CEO Alan Joyce a homosexual who has been pushing several Australian companies to promote immoral homosexual marriage onto all Australians regardless of what they think - had a pie shoved in his face.
Mr Joyce was stunned when a man came up behind him on the stage and smeared the pie into his face.
Joyce intends to force all his staff and workers to promote homosexual marriage regardless of objections. QANTAS was involved in the near nude Sydney Mardi Gras and QANTAS intends to put its immoral message onto its boarding tickets.
Joyce who has never spoken in public on any social issue but has only recently claimed it is his social duty as a business leader to speak up. But he is only speaking up on one topic - same sex sin.
Joyce who has never spoken in public on any social issue but has only recently claimed it is his social duty as a business leader to speak up. But he is only speaking up on one topic - same sex sin.
The only topic he has spoken about is immoral homosexual marriage. He believes he can force his view onto all Australian companies and on his passengers.
Being a homosexual, Joyce is obviously less than truthful and his social comments are only self serving. Joyce's argument is everybody needs a fair go.
Do murders and rapists - domestic violence perpetrators need a fair go?
Joyce like other homosexual bullies has placed his own staff, pilots, and entire workforce into a position where if you object to the immoral homosexual agenda you will be ridiculed, identified and possibly demoted if not fired. Impossible you say? Already Christians in the workforce are being intimidated to wear a homosexual ring, and when they refuse they become easily identified as not supporting the homosexual agenda - then labelled bigots then isolated. We have seen this tactic many times.
WHY IS HOMOSEXUALITY WRONG?
Our culture is inundated—in print and on screen—with the idea that homosexuality is a normal, proper, and healthy expression of “love” between persons.
This view has successfully infiltrated our TV sitcoms, magazines, bookstores, and coffee shops, and Airlines. But now we are being told that homosexuality—in either orientation or act—is something approved by God and therefore consistent with biblical morality. It is not.
Homosexual behavior is rebellion that violates the created order. All other objections to homosexuality (such as its unsociability, corrupting impurity, unhealthfulness, nonproductivity, corrupting of public morals, violence against youth, and its greed) pale in comparison with the two most serious complaints.
First, it fails to faithfully represent the divine image.
Second, it is open rebellion against the order God has chosen, whereby one male and one female become one flesh within marriage. That one-flesh divine design for marriage is reflected in the couple’s physical relationship. In its belief system or worldview, homosexuality rejects the created order and designs its own contrary vision. Moreover, it involves repeated, personal acts of rebellion by those who engage in the homosexual lifestyle, however conscious the rebellion may be.
The Bible shows that pride is the essence of all sin. Pride defines the self in ways contrary to God’s definition. It claims to be something different from what God says it is.
When Satan rebelled against God, he was motivated by pride (cf. Isa. 14:12–15; Ezek. 28:12–19) because he wanted to be as God (Isa. 14:14) rather than be merely an angel. When Satan tempted Eve and Adam, he promised them that they would be as God (Gen. 3:5), contrary to God’s defining them as creatures. Out of a desire to define themselves as God defines Himself, they ate the forbidden fruit and sinned against God.
Homosexuality is commonly linked with pride and arrogance in Jewish and Christian literature. Sometimes this literature explicitly identifies homosexuality as pride, and sometimes it asserts that pride is the sin of Sodom. Such a link with pride occurs in Scripture (Isa. 1:2–17; 3:8–10; Ezek. 16:49–50, 56f.; Zeph. 2:9; 2 Peter 2:8–10; Jude 7–8).
It also appears in the intertestamental literature of the Apocrypha and Pseudepigrapha (Ecclus. 10:12, 13–18; 16:8; T. Levi 17:11; 2 Enoch 10:4–5a [rec. P, J, and A]; 3 Macc. 2:3–6; 4 Ezra 2:8–9; Letter of Aristeas, 152). It is so considered in rabbinical literature (Bab. Sanh., 109a–b), it is described by Flavius Josephus (Antiq. 1.194–95), and it is so linked in the early church fathers (1 Clem. 30.1). Homosexuality is a sin against God and is wrong.
Homosexual behavior is rebellion that violates the created order. All other objections to homosexuality (such as its unsociability, corrupting impurity, unhealthfulness, nonproductivity, corrupting of public morals, violence against youth, and its greed) pale in comparison with the two most serious complaints.
First, it fails to faithfully represent the divine image.
Second, it is open rebellion against the order God has chosen, whereby one male and one female become one flesh within marriage. That one-flesh divine design for marriage is reflected in the couple’s physical relationship. In its belief system or worldview, homosexuality rejects the created order and designs its own contrary vision. Moreover, it involves repeated, personal acts of rebellion by those who engage in the homosexual lifestyle, however conscious the rebellion may be.
The Bible shows that pride is the essence of all sin. Pride defines the self in ways contrary to God’s definition. It claims to be something different from what God says it is.
When Satan rebelled against God, he was motivated by pride (cf. Isa. 14:12–15; Ezek. 28:12–19) because he wanted to be as God (Isa. 14:14) rather than be merely an angel. When Satan tempted Eve and Adam, he promised them that they would be as God (Gen. 3:5), contrary to God’s defining them as creatures. Out of a desire to define themselves as God defines Himself, they ate the forbidden fruit and sinned against God.
Homosexuality is commonly linked with pride and arrogance in Jewish and Christian literature. Sometimes this literature explicitly identifies homosexuality as pride, and sometimes it asserts that pride is the sin of Sodom. Such a link with pride occurs in Scripture (Isa. 1:2–17; 3:8–10; Ezek. 16:49–50, 56f.; Zeph. 2:9; 2 Peter 2:8–10; Jude 7–8).
It also appears in the intertestamental literature of the Apocrypha and Pseudepigrapha (Ecclus. 10:12, 13–18; 16:8; T. Levi 17:11; 2 Enoch 10:4–5a [rec. P, J, and A]; 3 Macc. 2:3–6; 4 Ezra 2:8–9; Letter of Aristeas, 152). It is so considered in rabbinical literature (Bab. Sanh., 109a–b), it is described by Flavius Josephus (Antiq. 1.194–95), and it is so linked in the early church fathers (1 Clem. 30.1). Homosexuality is a sin against God and is wrong.
