Australia: Why I don’t think we should redefine marriage to include same sex couples


In a recent opinion piece on news.com.au Jane Gilmore argued that the Sydney Anglican booklet- What has God Joined Together? is a “logic fail”.

Further, she accused the church of trying to take ownership of the homosexual marriage debate.

As one of the authors of the booklet, nothing could be further from my mind. I don’t want to own this debate but I do want to move it from startlingly superficial to a far better place.

I should explain that the booklet, which you can read here, is a still a draft, written to help Sydney Anglicans engage in the public debate about whether Australia should redefine marriage to include homosexual couples.

Now, I know that Christians shouldn’t expect that any special privilege attaches to our views. In a secular liberal democracy like Australia, we have no more right than others — and no less right than others — to present our point of view, and to seek to persuade others that our view might be good for society generally.

The booklet doesn’t expect that people should follow “God’s pattern for marriage” because Jesus says so. For people who don’t believe in God, that argument is nonsense.

Rather, the booklet argues that Australia should stick with the man-woman pattern of marriage (which also happens to be God’s pattern for marriage) because it is has been good for society, and that a secular liberal democracy like Australia should continue to follow this pattern — not because it is God’s — but because it is good.

But I have some sympathy for Jane and others — because after two years of what passes for discussion on this subject they are only now being confronted with some of the real issues. Again, we don’t own these issues — these are for all people. 

Someone has said elsewhere — “legal secular marriage is all about social validation and requires majority support”. So you would think we should all join a debate, not just about the perceived benefits for any one group but the real consequences for society that flow from changing the definition of marriage.

There are consequences for families and children, consequences of removing gender difference from our societal structure and consequences for freedom of speech.

At the moment the debate has been a little like an episode of Married at First Sight. Let’s walk down the aisle and see what happens.

What are the implications of shifting the focus of marriage away from its present family-centric focus to a couple-centric one? 

What are the implication of this for kids? Let’s have a conversation about this.

Will the removal of gender difference from marriage move us toward a genderless society? Let’s have a conversation about this.

Will the use of anti-discrimination legislation to enforce a particular legal definition of marriage be “greatest threat to religious freedom we will ever have seen in Australia”?

Curiously, Ms Gilmore argued that “Marriage equality is about the Federal Government enacting legislation that discriminates against one specific section of our society.” This is probably a typo, and yet it is true in a way that she perhaps does not realise.

Redefining marriage will mean that a significant slice of the Australian population will hold a view of marriage that is out of step with the legal definition. Christians and others who continue to hold a traditional view are likely to feel the weight of anti-discrimination legislation. We need to have a conversation about this.

This is not to suggest that the booklet necessarily has the right answers. But it is asking questions that ought to be answered.

Whether Australia enacts same-sex marriage or not, we need to have a more sophisticated and robust discussion about our differences. As a secular liberal democracy, we need to work out better ways to live together with our deepest differences, to make space for majority and minority views and to disagree well.

That is not what we have had in the same-sex marriage debate so far, and it is time for a new conversation.

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