john Piper on Homosexuality
Image via WikipediaJohn Piper
In view of the recent actions of the Supreme Court in regard to Sodomy laws, and the controversy over actively homosexual bishops in the Episcopalian and Anglican denominations, it is important to bring forward again the position of Bethlehem Baptist Church which the Elders established in the fall of 1992. I drafted this statement with the help of Joe Hallet who came out of the homosexual life by the power of Christ and lived faithfully with AIDS, and eventually with his wife, until his death in 1997.
In view of the recent actions of the Supreme Court in regard to Sodomy laws, and the controversy over actively homosexual bishops in the Episcopalian and Anglican denominations, it is important to bring forward again the position of Bethlehem Baptist Church which the Elders established in the fall of 1992. I drafted this statement with the help of Joe Hallet who came out of the homosexual life by the power of Christ and lived faithfully with AIDS, and eventually with his wife, until his death in 1997.
Beliefs about Homosexual Behavior and Ministering to Homosexual Persons
Our affirmation that the Bible is the infallible Word of God with "supreme authority in all matters of faith and conduct," and our affirmation that "a Christian should live for the glory of God" include the following six beliefs about heterosexuality and homosexuality:
1. We believe that heterosexuality is God's revealed will for humankind and that, since God is loving, a chaste and faithful expression of this orientation (whether in singleness or in marriage) is the ideal to which God calls all people.
2. We believe that a homosexual orientation is a result of the fall of humanity into a sinful condition that pervades every person. Whatever biological or familial roots of homosexuality may be discovered, we do not believe that these would sanction or excuse homosexual behavior, though they would deepen our compassion and patience for those who are struggling to be free from sexual temptations.
3. We believe there is hope for the person with a homosexual orientation and that Jesus Christ offers a healing alternative in which the power of sin is broken and the person is freed to know and experience his or her true identity in Christ and in the fellowship of his Church.
4. We believe that this freedom is attained through a process which includes recognizing homosexual behavior as sin, renouncing the practice of homosexual behavior, rediscovering healthy, non-erotic friendships with people of the same sex, embracing a moral sexual lifestyle, and in the age to come, rising from the dead with a new body free from every sinful impulse. This process parallels the similar process of sanctification needed in dealing with heterosexual temptations as well. We believe that this freedom comes through faith in Jesus Christ, by the power of his Spirit.
5. We believe that all persons have been created in the image of God and should be accorded human dignity. We believe therefore that hateful, fearful, unconcerned harassment of persons with a homosexual orientation should be repudiated. We believe that respect for persons with a homosexual orientation involves honest, reasoned, nonviolent sharing of facts concerning the immorality and liability of homosexual behavior. On the other hand, endorsing behavior which the Bible disapproves endangers persons and dishonors God.
6. We believe that Christian churches should reach out in love and truth to minister to people touched by homosexuality, and that those who contend Biblically against their own sexual temptation should be patiently assisted in their battle, not ostracized or disdained. However, the more prominent a leadership role or modeling role a person holds in a church or institution of the Conference, the higher will be the expectations for God's ideal of sexual obedience and wholeness. We affirm that both heterosexual and homosexual persons should find help in the church to engage in the Biblical battle against all improper sexual thoughts and behaviors.