Homosexuality - sickness of the soul
Europe’s foremost expert on homosexuality, paedophilia, and gays within the Catholic priesthood said that gay ideology actually “hates marriage” and sees Humanae Vitae as its archenemy.
Dr Gerard van den Aardweg recently told a distinguished group of pro-life leaders gathered in Rome from around the world that “Gay ideology proclaims that gay sexuality––including its inherent polygamy––is a natural instinct, that faithful non-contraceptive marriage is unnatural, and so is diametrically opposed to Humanae Vitae.”
While same-sex “marriage” has been sold to the western world as an extension of conservative––even Christian––values, in reality “it hates marriage, out of jealousy and rebellion.”
“Insofar as it has infiltrated the Church,” he continued, “it is out to eliminate its main obstacle, Humanae Vitae.”
“Don’t believe the propaganda for the noble, faithful, loving gay ‘marriage’ of devout Catholics,” warned van den Aardweg. It is nothing more than “a trick to sell acceptance of gay sex.”
Simply put, “Homosexuality and paedophile homosexuality” are not only “sexual neurosis” they are “a sickness of the soul.”
Van den Aardweg is a Dutch psychologist and psychoanalyst who has been sounding the alarm about the normalization of homosexuality for much of his distinguished 50-year career. History and current events continue to prove him 100% correct.
Tracing the origins of the movement toward normalizing gay sex to the late 19th century, Dr. van den Aardweg quickly moved to the mid-twentieth century and Dr Alfred Kinsey whom he described as a “sex-enslaved homosexual” and “probably a paedophile homosexual,” as well.
Kinsey was “the mastermind behind the dehumanizing sexual education of today,” who was obsessed with abolishing society’s moral standards based on normal marriage and normalizing homosexuality, paedophilia, and incest.”
To Kinsey, “Faithful marriage was unnatural,” and “homosexuality and all sexual abnormalities are natural.” Kinsey also thought abortion should be legitimized, and “adultery and prostitution were healthy.”
“Kinsey posed as a great scientist,” said van den Aardweg, “but his intensively propagated books” were, in reality, nothing more than “gay propaganda based on fraudulent research.”
Dr. van den Aardweg also focused on Simone de Beauvoir, Jean-Paul Sartre’s companion, the mother of radical feminism and of the gender theory.
“She was a lesbian, who, [as] is frequent among lesbians, ‘had never felt the wish to have a child, [and] could not imagine what impels a man and woman to wish for it.’ She was animated by ‘disgust, fear, hatred of motherhood.’”
“‘Babies filled me with horror,’ said de Beauvoir. ‘The sight of a mother with a child sucking the life from her breast … it all filled me with disgust,’” noted van den Aardweg. “The disturbed femininity underlying her lesbianism made her a passionate rebel against marriage and motherhood, a fierce propagandist of contraceptive sex and abortion with a destructive impact.”
The success of the normalization of homosexuality is itself an attack against Humanae Vitae. “This success has still further obscured the perception of many, especially in the younger generations, of the moral and psychological degeneracy of contraceptive relationships in contrast to the beauty of faithful, child-directed marital love.”
“For, if sexual relations involving the disgusting genital contacts between two men or women are officially celebrated,” said van den Aardweg, “and such liaisons––which are inherently not even monogamous and most[ly] neurotic––are given the status of ‘marriage,’ then any sterile heterosexual relation becomes normal by comparison.”
“A study on the effects of gay ‘marriage’ in Scandinavia concluded that it had ‘driven home the message that marriage itself is outdated and that virtually any family form … is acceptable,’ continued van den Aardweg. “This necessarily means increased contraception.”
“In sum, any approval or suggestions of approval of the falsehoods of the gay ideology undermine the teachings of Humanae Vitae. Yet for about half a century such suggestions are to be found in important documents of the Catholic Church.”
Not long after the gay lobby in the American Psychiatric Association had “normalized” the definition of homosexuality from ‘disturbance’ to ‘condition,’ the Congregation for the Doctrine of the Faith wrote in 1975 that “A distinction is made ... between homosexuals whose tendency … is transitory or at least not incurable, and homosexuals who are definitively so because of some innate instinct … judged to be incurable.”
“The Vatican Declaration uncritically gave authority to the gay dogmas ‘born that way’ and ‘immutable,’” said van den Aardweg. “Perhaps sheer naivety, but in any case blameworthy ignorance and incompetence,” incurring “serious consequences.” He continued:
Instead of opposing the secular world’s fatalist gay propaganda that homosexual inclinations had to be accepted as a fact of nature, the authority of the Church poured more oil on the flames. Instead of helping parents to prevent a homosexual orientation in their children; Instead of teaching parents the wisdom about natural femininity and masculinity both in their marriage relations and educational roles of father and mother, they [promoted] the passive and hopeless message of acceptance and “nothing can be done about it.”
In fact, also in 1975 the biological theory had not a leg to stand on, as there was not a single bit of solid evidence for it, while there was ample evidence for the psychological causation.
Statements on homosexuality in the 1992 edition of the Catechism of the Catholic Church created “the false impression of homosexuality as a complex, profound mystery of nature, which is one of the trump-cards of the gay normalizers,” noted van den Aardweg.
Another statement in the 1992 Catechism “speaks of the ‘not negligible number of men and women [with] profound homosexual tendencies.’” But this was based on Kinsey’s now debunked propaganda that 10% of the male population was homosexual, making it seem more than five times as common than it actually is.
“All non-morality statements on homosexuality must be removed from the Catechism,” said van den Aardweg. “Like in the parable, they are weeds, sowed among the wheat of sound doctrine when some people were asleep.”
Dr. van den Aardweg then made the stunning declaration: “The rhetoric of compassion and melodrama has been fully developed in subsequent Church documents,” creating “an atmosphere where objection to homosexual practices begins to feel unchristian.”
“A case in point is the ‘Message’ of the American Bishops to parents of (allegedly) homosexual children, Always Our Children published in 1997,” he said. “It is all pastoral unction, dramatization, and psycho-babble.”
More recently, he said:
The Interim Report of the Vatican Synod on the Family in 2014 continues in the same whining style that is typical of the gay propaganda about the victimhood of the repudiated homosexual, but now its intention to legalize homosexual relations and to tinker with Humanae Vitae is more evident.
“Homosexuals”––and it clearly does not exclude practicing and self-normalizing homosexuals––“have gifts and qualities to offer to the Christian community.”
Van den Aardweg said, “attempts within the Church to amend the doctrine of Humanae Vitae is likewise strongly motivated and orchestrated by gay priests.”
The priest scandals have exposed that fact that there is a disproportionately high percentage of seminarians and priests who are homosexual.
“Many of them have arrived at higher echelons in the Church,” and “many homosexual priests tend to ambitiously strive after ecclesiastical careers and are successful in that.”
“There has been subversive gay networking within the Church, even [at] high levels, to normalize homosexuality,” claims van den Aardweg. “Moral theologians provide the arguments, some openly, like Charles Curran: ‘The Church should accept the normal value and goodness of same-sex relationships.’”
“In general, gay or pro-gay priests dissent to Humanae Vitae, and ... many dissenters to Humanae Vitae are pro-gay, although they do not show their colors,” said van den Aardweg.
“Because gay men, having little affinity with and understanding of adult marital love, are motivated in this issue by more ego-centered feelings: Humanae Vitae stands in the way of their own, dubious ideals.”
Dr. Gerard van den Aardweg is a member of the newly formed John Paul II Academy for Human Life and the Family. He has written extensively on the topics of homosexuality and pedophilia, including The Battle for Normality: Self-Therapy for Homosexual Persons and Homosexuality and Hope: A Psychologist Talks About Treatment and Change. Dr. and Mrs. van den Aardweg have seven children and seventeen grandchildren.
