Christian persecution and Homosexual Marriage Activists



Last week, two Christian preachers were summoned to Tasmania’s Anti-Discrimination Tribunal for preaching their faith’s stand on traditional marriage and homosexuality.

Hobart pastor Campbell Mark­ham and street preacher David Gee, from Hobart’s Cornerstone Church, were denounced by an atheist offended by, among other things, Markham quoting a verse from the Bible.

We’ve seen this before. Hobart’s Catholic Archbishop, Julian Porteous, was two years ago ordered by this tribunal to tell by what right he spoke against same-sex marriage.

How cowed the churches have been before this looming persecution, now picking off vocal Christians, one by one.

Just this year, Sydney University’s Student Union threatened to deregister the university’s Evangelical Union unless it stopped insisting members declare their faith in Christ.

Meanwhile, same-sex marriage extremists bullied Coopers Brewery into taking down a video of a Christian MP Andrew Hastie debating same-sex marriage, and lobbied IBM, PwC and Sydney University to punish staff belonging to a Christian group opposed to gay marriage.

Last week, 70 pro-Safe Schools activists picketed a church to abuse people at an Australian Christian Lobby meeting as “bigots”. Last year, an ACL meeting was cancelled after the hotel venue was bombarded with threats.

The state-funded SBS joined in by banning an ad by Christians defending traditional marriage, yet ran one for an Ashley Madison dating service for adulterers.

The Greens are the political wing of this attack on Christianity, and are demanding churches lose their legal freedom to hire only people who live by their faith.

The media, too, often cheer this war, using as their excuse the sexual abuse of children by some priests and ministers decades ago.

Rarely do they admit the average gap between the alleged offences by Catholic priests and the lodging of complaints is 33 years. That suggests the churches did crack down on paedophiles decades ago.

But this vilification has had its effect. The Census shows the proportion of Australians calling themselves Christian has dropped from 74 per cent in 1991 to 52 per cent now.

No wonder, when the weaker churches cower before the persecution.

Last week, some even licked the boots of the anti-Christian ABC when it launched yet another attack, smearing churches as the haven of wife-beaters. This ABC series led off with a ludicrously false claim: “The men most likely to abuse their wives are evangelical Christians who attend church sporadically.”

A week after I proved this untrue, the ABC edited its reports to replace that false claim with another: “Overall, the international studies indicate that intimate partner violence is just as serious a problem in Christian communities, as it is in the general community.”

Wrong again. Professor Bradford Wilcox, author of the American study the ABC cited as proof, complained “the (ABC’s) story … does not square with the evidence that church­going couples, in America at least, appear to be less likely to suffer domestic violence”.

In fact, Christianity produce better citizens in many ways.

Surveys show Christians are more inclined to volunteer, donate and keep families together.

So what do the enemies of Christianity wish to achieve by smearing, silencing and destroying this civilising faith? What would they replace it with?

With the atheism that preaches every man for himself? With Islam?

Or with the green faith that has not inspired a single hospital, hospice, school, or even soup kitchen?

Yet the persecution is starting. Are the churches ready?

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