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Showing posts with the label Frank Kameny

Homosexual tolerance demands acceptance then promotion

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What shocked me in the books written by John Carson , were the examples, case after case, every one well-documented, wherein “tolerance” demands acceptance, and even promotion, of actual beliefs. Simply making allowance for people to hold those beliefs no longer qualifies as tolerance. Here my naiveté became apparent; I always thought “diversity” had to do with disabilities, different ethnicities, etc.  Evidently, it has come to mean actively promoting the LBGT —lesbian/bisexual/gay/transgender—lifestyle: to be diverse, a company must fly the rainbow on gay pride day and sponsor drag queen events. Brown lists many businesses, banks, and corporations in America—and I guarantee that you do business with at least one, probably several of these, every day—who actively and purposefully pursue “diversity” in these ways.  Carson surveys the history of tolerance (tolerance in the old sense) through the centuries, admitting that Christians themselves have sometimes practiced harsh intol

Homsexual "tolerance" demands acceptance, and even promotion, of actual beliefs.

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Cover of The New Tolerance Eye-openers. Startling, even shocking eye-openers. Both books reviewed in this article proved to be that for me, as they demonstrated where the culture I live in has been, where it is now, and where it seems to be going.  The Intolerance of Tolerance , by D. A. Carson , discusses postmodern ideas on truth claims, demonstrating, with many real-life examples, that the one thing absolutely not tolerated any longer is the stance that a particular belief might be wrong. Carson's book is larger in scope than Brown's.  The Intolerance of Tolerance  surveys the West in general, examining many different areas where the new tolerance is required. As the title suggests,  A Queer Thing Happened in America , by Michael L. Brown, looks only at American culture and deals exclusively with issues of homosexuality and gender preference. While I would differ with Brown theologically on a number of issues, those issues were not the subject of this book.  In this