GAY TRUTH

The Church of England is considering the creation of a liturgy to affirm transgenders in their sex “change that could aggravate its own internal divide and further sunder Anglican Communion worldwide. An official  said  that while no one can be “re-baptized,” the church founded by King Henry VIII may decide to “re-christen” transgenders with their new name and opposite sex “identity.” “It is a fundamental belief of the Church that baptism can only be received once,” Synod Secretary General William Nye  affirmed .   The ancient Nicene Creed of universal Christendom delineates that there is “one baptism for the remission of sins,” reflecting the Apostle Paul ’s declaration in Ephesians 4:5 and the Apostle Peter ’s exhortation in Acts 2:38 . Nevertheless, Nye says there may be a way around re-baptism for men who want to be women, and vice versa. The Church of England could simply re-fashion a liturgy of “welcome” and allow a man-turned-”woman” to “reaffirm their baptisma

With his booming voice and high-voltage charisma capable of working crowds of hundreds into a lather, Marcos Gladstone has all the trappings of a successful preacher. But Gladstone has something that most other Pentecostal leaders don’t – a husband. He and spouse Fabio Inacio are co-founders of the Contemporary Christian Church, one of a handful of Pentecostal denominations in Brazil that welcome gays and lesbians with open arms and was born out of Gladstone’s dream to preach “a gospel of love and acceptance for all people.” ................................................................................................................................................................... Let’s be straight with each other regarding this "Contemporary Christian Church" run by two homosexuals .  It is not a Church it is an abomination before God. Homosexuality turns our stomachs. What usually passes for sophistication today is the rejection of common sense, of wh

In particular, a couple of commenters listed a number of popular arguments for why they believe homosexuality is reconcilable with Christianity. I wanted to take Thursday and Friday to address a couple of those arguments that I encounter most often. My hope is that I might serve those who erroneously believe that faith in Jesus and His Word can be reconciled with attempts to legitimize homosexuality. I honestly think that this issue gets to the very heart of the disagreement. This goes deeper than just our views on homosexuality or the definition of marriage. It strikes at the very core of the worldview of contemporary wisdom. It has to do with the notion of love. The objection goes something like this: “In the midst of all of your attention to details of various Bible verses, you’ve lost the big picture. The cardinal virtue that Jesus taught His followers was love. If you value love, what’s the problem with two consenting adults making a commitment to each other out of love? Love

Among other issues, a couple of commenters listed a number of popular arguments for why homosexuality is reconcilable with Christianity. For today and tomorrow , I’d like to address a couple of those arguments that I encounter most often. My hope is that I might serve those who erroneously believe that faith in Jesus and His Word can be reconciled with attempts to legitimize homosexuality. The objection I want to address today basically boils down to this: “There are plenty other commands in Scripture that Christians don’t follow today, like the prohibition against mixing fabrics ( Lev 19:19 ) or eating shellfish ( Lev 11:10–12 ) and pork ( Lev 11:7–8 ). So why not one more?” Unbiblical Reasoning First, I just want to observe that this kind of reasoning is patently unbiblical. The argument concedes that the Bible does indeed condemn homosexuality. We’re not getting an argument from these folks on that. They’re just giving a reason for why we should ignore more of what the Bible c

This past weekend I met a couple who were married on the Fourth of July and baptized on the fifth. They had been cohabiting for many years and had several children together. They had never known anyone who was part of a church . But when their lives didn’t turn out the way that they hoped, they were willing to try anything, including a local church. There they ran into an old gospel, and new life. As I watched them plunged into the waters of baptism—and as I heard their three year-old son yell from his pew “Wow!”—I thought about how their story may well be the story of the coming generations. The Sexual Revolution certainly seems triumphant. After a generation of no-fault divorce, cohabitation, ubiquitous pornography, and the cultural unhinging of sex from marriage and marriage from childbearing, we now see the courts and the culture decoupling marriage from even its most basic reality: gender. And there are hints on the horizon that the next step is to culturally , and perhaps le