GAY TRUTH

In the New Testament era, should not the ethic of love prevail, allowing for homosexual or gay living? The Revisionist Answer The Bible sets forth the liberating ethic of love or charity as the chief principle of the Christian. Establishing such rules as forbidding homosexual relationships brings Christians under bondage and violates the ethic of love.  If our ethic is love, should not freedom prevail in such questions? Isn’t it a question of respect for the stronger (homosexual) brother (Romans 14–15)? The church should accept into its membership and among its clergy, those who live in committed, homosexual arrangements (marriages). The Biblical Answer Our attempt to obey the second greatest commandment, to love our neighbor as ourselves (Levit. 19:8), cannot violate the first commandment, to love God with our total being (Deut. 6:5–9). A significant way to love God is to “be holy” (Levit. 19:2). Love motivates obedience to God’s commands (John 13:34, 35; 1 John 3:23;

The recent decision of the Supreme Court Royal of the United States, to declare that a man has the physiological capacity to mate with another man, has been hailed as a victory for “love.” We have heard that before. The whole sexual revolution was hailed as a victory for “love.” It requires a sensible person to pause and say, “Love of what, exactly? And what do you mean by that word?” It cannot be an orgy of sexual license. “Such love is hate,” says the poet Edmund Spenser, putting matters as bluntly as possible. Nor is it indifference, going by the name of tolerance; hardness of heart for the weakling. “An amiable niceness to everybody,” says Frank Sheed in Society and Sanity , “was not what Christ made into the second greatest commandment .” A normal man accepts womanhood on its own terms, as the real thing it is, and desires that it should be fulfilled – usually and most obviously in marriage. He looks upon another man as, like himself, the begetter of children, obviously ma