GAY TRUTH

The discussion of homosexuality in the Old Testament  touches many passages, canonical and noncanonical. Beginning with the account of Creation and ending with reference to pagan law codes, I have sought to demonstrate that the Old Testament does indeed condemn homosexuality. It is contrary to the pattern established at Creation for humankind as male and female. It is the sin for which Sodom gains its reputation as ungodly, wicked, and deserving of divine judgment (Genesis 18–19). Terms used in the Hebrew (yādaʿ) and the Greek (synginomai) meaning “to know” (Genesis 19:5) must have a sexual connotation and are among several euphemisms for sexual intercourse used in the Old Testament.  Homosexuality is the sin or crime that the Benjaminites committed at Gibeah (Judges 19–20), which so enraged the rest of Israel that they almost eradicated the Benjaminites. None of the passages will sustain the view that the sin involved at Sodom or Gibeah was merely inhospitality or violence; no

Quadruple combination opened to the Book of Isaiah - note the cross references between Biblical and Latter-day Saint scripture in the footnotes (Photo credit: Wikipedia ) A study of the biblical witness about homosexuality is timely and holds acute ramifications for people in the Judeo-Christian tradition that reach into all aspects of modern living. The homosexual lifestyle has penetrated virtually every facet of contemporary society. Organizations exist for the expressed purpose of affirming homosexuality as a legitimate Christian lifestyle, including an entire church denomination, the Metropolitan Community Church .  The “gay rights” movement demands that society remove all civil restrictions on homosexual activity so that homosexuals have access to all jobs, housing, and public service in government. Their “sexual orientation” should not be a barrier to any opportunity. The gay community designs federal and state legislation and promotes judicial decisions as avenues for a