GAY TRUTH

The Destruction Of Sodom And Gomorrah, a painting by John Martin (painter), died 1854, thus 100 years. (Photo credit: Wikipedia ) QUESTIONS REGARDING homosexuality and the Bible are most frequently asked for good reason: They are most important.  Some of these questions also touch on how homosexuality is treated in traditional Jewish and Christian literature and in ancient Greek and Roman law codes. Page references accompanying each answer point to relevant passages in this volume. Each question is answered from the two perspectives in this controversy . The revisionist answers are taken from writings of key defenders of this view. Their positions are represented as fairly as possible in this brief format. For differentiation, the two sides are identified as The Revisionist Answer (or Claim) and The Biblical Answer . At one point the Jewish response is noted. This format is used with the awareness that some revisionists also argue that they hold the biblical position. It sho

Portal of the Church of Pilgrims, in Washington, DC, with a LGBT banner. (Photo credit: Wikipedia ) It is the sin for which Sodom gains its reputation as ungodly, wicked, and deserving of divine judgment ( Genesis 18–19). Terms used in the Hebrew (yādaʿ) and the Greek (synginomai) meaning “to know” (Genesis 19:5) must have a sexual connotation and are among several euphemisms for sexual intercourse used in the Old Testament . Homosexuality is the sin or crime that the Benjaminites committed at Gibeah (Judges 19–20), which so enraged the rest of Israel that they almost eradicated the Benjaminites. None of the passages will sustain the view that the sin involved at Sodom or Gibeah was merely inhospitality or violence; none of the texts cites inhospitality. Revisionist attempts to use patristic interpretations fail. The church fathers simply do not support these arguments. The references in Deuteronomy and Kings refer mainly to male prostitutes used in religious settings. This mu