GAY TRUTH

The Swiss Bishop of Chur , Bishop Vitus Huonder, was sued by a homosexual organization, Pink Cross, and charged with a hate crime because, in a public talk in Fulda, Germany , on 31 July, he had the Old Testament concerning practicing homosexuals. On October 9, however, the official website of the Swiss Bishops ' Conference, kath.ch,   reported   that the responsible State Court in Graubünden, Switzerland , has dropped this suit due to a lack of sufficient grounds for the charge. As the representative of Bishop Huonder, Guiseppe Gracia, told LifeSiteNews: “The lawsuit was an attempt to penalize the freedoms of religion and of speech for those who are of a different opinion.” However, according to Gracia, this attempt did not have any success. This was especially “good news for all those who take seriously the claim to practice mutual tolerance.” The Swiss Bishops' website also reports that, in addition to the male homosexual association, Pink Cross, a female homose

The discussion of homosexuality in the Old Testament  touches many passages, canonical and noncanonical. Beginning with the account of Creation and ending with reference to pagan law codes, I have sought to demonstrate that the Old Testament does indeed condemn homosexuality. It is contrary to the pattern established at Creation for humankind as male and female. It is the sin for which Sodom gains its reputation as ungodly, wicked, and deserving of divine judgment (Genesis 18–19). Terms used in the Hebrew (yādaʿ) and the Greek (synginomai) meaning “to know” (Genesis 19:5) must have a sexual connotation and are among several euphemisms for sexual intercourse used in the Old Testament.  Homosexuality is the sin or crime that the Benjaminites committed at Gibeah (Judges 19–20), which so enraged the rest of Israel that they almost eradicated the Benjaminites. None of the passages will sustain the view that the sin involved at Sodom or Gibeah was merely inhospitality or violence; no

The Destruction Of Sodom And Gomorrah, a painting by John Martin (painter), died 1854, thus 100 years. (Photo credit: Wikipedia ) Boswell and others argue that the account in Judges 19:22ff. also refers only to inhospitality or violence. We all can agree that the writer of Judges has clearly modeled his telling of the story on Genesis 19 , and we should interpret them the same way.36  Although Boswell claims that “Jews and Christians have overwhelmingly failed to interpret this story as one of homosexuality,”37 he fails to back up this claim with any sources.  A footnote admits that some sources have interpreted the act as sodomy. Although the definitions for sodomy have been wide enough to include several sexual vices, no one has tried to include inhospitality as a possible meaning, except in the sense that all sexual attacks are inhospitable. The Levite could hardly view the interest of the men of Gibeah as simply an inhospitable act. In Judges 20:5–6, he recounts that t

The interpreter’s attitude toward the authority of Scripture is especially significant as we approach the Old Testament . Revisionist interpreters tend to dilute Old Testament authority, especially in its references to homosexuality. For example, Boswell ’s attitude appears in his statement, “Most Christians regarded the Old Testament as an elaborate metaphor for Christian revelation; extremely few considered it morally binding in particular details.”8 Boswell believes that the nonbinding details include both the dietary laws and any prohibitions of homosexual behavior . The basis for such claims is that the ancient world, especially Roman citizens , “knew no such hostility to homosexuality,” hence, non-Jewish converts to Christianity could hold no such views. Boswell believes that Old Testament strictures against homosexuality would appear to be arbitrary to Roman citizens. They would not consider them to be different from the prohibition against cutting the beard.9  Thus, Boswe

Quadruple combination opened to the Book of Isaiah - note the cross references between Biblical and Latter-day Saint scripture in the footnotes (Photo credit: Wikipedia ) A study of the biblical witness about homosexuality is timely and holds acute ramifications for people in the Judeo-Christian tradition that reach into all aspects of modern living. The homosexual lifestyle has penetrated virtually every facet of contemporary society. Organizations exist for the expressed purpose of affirming homosexuality as a legitimate Christian lifestyle, including an entire church denomination, the Metropolitan Community Church .  The “gay rights” movement demands that society remove all civil restrictions on homosexual activity so that homosexuals have access to all jobs, housing, and public service in government. Their “sexual orientation” should not be a barrier to any opportunity. The gay community designs federal and state legislation and promotes judicial decisions as avenues for a

The Aleppo Codex is a medieval manuscript of the Hebrew Bible (Tanakh), associated with Rabbi Aaron Ben Asher. The Masoretic scholars wrote it in the early 10th century, probably in Tiberias, Israel. It is in book form and contains the vowel points and grammar points (nikkudot) that specify the pronunciation of the ancient Hebrew letters to preserve the chanting tradition. It is perhaps the most historically important Hebrew manuscript in existence. (Photo credit: Wikipedia ) "You shall not lie with a male as one lies with a female; it is an abomination." (Lev. 18:22, NASB ). "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them." (Lev. 20:13, NASB). Mr. Vines says, "Hebrews 8:13 states that the old covenant is now “obsolete,” because Christ is the basis of the new covenant . . .  it is true that Leviticus prohibits male