Does God consider homosexuality universally wrong?
Moses with the tablets of the Ten Commandments, painting by Rembrandt (1659) (Photo credit: Wikipedia ) To determine whether God considers homosexuality a universal wrong, one should consider other references to the practice. The defense of the thesis that homosexuality was the sin of Sodom and Gibeah provides support identifying its universality. Interpretation cannot relegate Sodom and Gibeah to Jewish ritual or ceremonial law. Most revisionist interpreters admit that Sodom was destroyed centuries before God gave the Law. The existence of toʿeba in Ezekiel 16, argues for the universality of the prohibition of sodomy. There, three terms—zōnāh, toʿeba, and zimmah—seem to be synonymous. Ezekiel compares Jerusalem to Sodom and says that she has walked according to Sodom’s abominations (vv. 46ff.). In verse 50, Ezekiel applies toʿeba to Sodom. Paul clearly describes homosexuality as the sin to which God delivers the Gentiles because they turn to idolatry (Rom. 1:24–27). Paul’s desc