When you get called a bigot or homphobe....
Friedrich Nietzsche (Photo credit: Wikipedia ) The appeal of ethical relativism is rather plain to see. If there is no right and wrong then I can't be convicted of any wrong. Ethical relativism allows me to write my own law , to edit on the fly, to finish "I may do this . . ." with an unassailable ". . . because I want to." Desire becomes its own justification. My will becomes my law. This appeal, however, soon enough begins to dissipate if we have any interest at all in being coherent, consistent in our thinking. We quickly turn, "I may do this, because I want to" into "You may not do that, because I want to do this." Consider, just as an example, homosexual sexual perversion . The problem, morally speaking, with homosexual sexual perversion is that it is an abomination to God . Ethical relativism, of course, bars God from the conversation. Therefore there is no reason by which we might condemn the practice. There is, to these